Komentarz do Diwrej ha-jamim II 14:10
וַיִּקְרָ֨א אָסָ֜א אֶל־יְהוָ֣ה אֱלֹהָיו֮ וַיֹּאמַר֒ יְהוָ֗ה אֵֽין־עִמְּךָ֤ לַעְזוֹר֙ בֵּ֥ין רַב֙ לְאֵ֣ין כֹּ֔חַ עָזְרֵ֜נוּ יְהוָ֤ה אֱלֹהֵ֙ינוּ֙ כִּֽי־עָלֶ֣יךָ נִשְׁעַ֔נּוּ וּבְשִׁמְךָ֣ בָ֔אנוּ עַל־הֶהָמ֖וֹן הַזֶּ֑ה יְהוָ֤ה אֱלֹהֵ֙ינוּ֙ אַ֔תָּה אַל־יַעְצֹ֥ר עִמְּךָ֖ אֱנֽוֹשׁ׃ (ס)
I zawołał Asa do Pana, Boga swego, i rzekł: 'Panie, nie ma nikogo, kto by pomógł między mocarzem a tym, który nie ma siły; pomóż nam, o Panie, Boże nasz; bo polegamy na Tobie i w Twoim imieniu przychodzimy przeciwko temu tłumowi. Ty jesteś Pan, nasz Bóg; niech człowiek nie zwycięży Ciebie.'
Rashi on II Chronicles
it makes no difference to You to aid i.e., even though we are few and they are as numerous as the sand by the sea, and we have no strength before them, You can help both the great and the powerless; it is known that You have strength to aid; therefore, help us, O Lord our God, for we have relied on You.
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Rashi on II Chronicles
let no man rule against You Let not our enemies - man - have human strength to rule (עִמְּךָ) with You, i.e., against You, to be victorious, so that they should not say, “We have defeated their God.” Another explanation from the Rabbi: Let not the weak one (אֱנוֹשׁ) be held back (יַעְצר), for we are weak, deprived of strength, keeping us back (עוֹצְרֵי יָד) from defeating them. And an example is (Deut. 11:17): “and He will hold back (וְעָצַר) the heaven”; (Gen. 20:18): “For the Lord had held back (וְעָצר עָצַר),” and like (Jud. 13:16): “If you take me in (תַּעְצְרֵנִי).”
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